A very critical and
important passage of Scripture is set forth in the prophecy of Daniel 9:24-27. It begins with the statement in verse 24
where it is revealed “seventy weeks are
determined upon thy people and the city, to finish the transgression, and to
make an end of sins, and bring in everlasting righteousness, and to seal up the
vision and prophecy”. In order to begin to make an accurate interpretation
of this verse and the following text it will be necessary to lay some
background and context for the utterance of the prophecy. Daniel was a
righteous servant of the Lord God. He
was carried away from Judah and Jerusalem about 586 B.C. when the Babylonians
defeated and carried captive the people of Judah as a judgment for their
apostasy and departure from the tenets of the old covenant. Daniel was given wisdom from God to interpret
dreams as well as visions which came into his understanding by the Spirit of
the Lord. His prophecies provide a significant body of revelation necessary for
us to understand, not only the future history of Israel, but also many
prophetic revelations related directly to the end of the age leading up to the
return of the Lord. This particular portion consisting of the four verses cited
above is extremely important to understand that which was to befall Israel up
to and including the coming of their promised Messiah, Jesus Christ.
We will need to
interpret the passage to correct and make clear the erroneous doctrine which has come to be
largely accepted among Christian evangelicals. The first point to be made is
the duration of the prophecy being “seventy
weeks”. These “weeks” are weeks consisting of seven years and this was
clearly understood by the people of Israel as the foundation for this interpretation
is laid at Genesis 29: 27-28 and Leviticus 25:8-10 establishing the Sabbaths
and the year of Jubilee. So what we find in the duration of the seventy weeks
is four hundred and ninety years , that is seventy times seven.
Next to be determined
is the point in time when the seventy weeks were to begin. The prophet Daniel reveals in verse 27”Know, therefore and understand, that from
the going forth of the commandment to restore and rebuild Jerusalem, unto
Messiah the Prince, shall be seven weeks and three score and two weeks, the
street shall be built again, and the
wall, even in troublous times. “We can trace the time of the commandment to
the 7th year of Artaxerxes.
The decree is to be found in the seventh chapter of the book of Ezra
where all of the provisions for the rebuilding of the city and the wall a well
as finishing the temple are set forth.
The year is 457 B.C.E.
Understanding the colander has undergone some slight revisions.
Nonetheless we can determine that the first sixty nine weeks bring us to 27 A.D.
At this juncture in time we have the
anointing of the most Holy. This is the baptism of the Lord Jesus in the River
Jordan by John the Baptist which initiated both his ministry and the inception
of the seventieth week of Daniel’s prophecy. We find in verse 26 that “after threescore and two weeks that Messiah
will be cut off, but not for himself…. ” Moving to verse 27 we find “And he shall confirm the covenant with many
for one week and in the midst of the week he shall cause sacrifice and oblation
to cease…” So we see that the seventieth week is continuous after the sixty
ninth week marked by the anointing and ministry of the Lord Jesus Christ. But
he was “cut off”, i.e. crucified in the middle of the week after a three and
one-half year ministry. The twelve
apostles continued the ministry exclusively to the Jews for another three and
on-half years completing the delivery of the gospel of the kingdom to the Jews.
This is the seventy weeks determined upon thy people, that is to say the Jews
or Israel. The point of its consummation
is concluded in the seventh chapter of Acts where we have the record of Stephens’s
ministry and preaching to the Jewish Sanhedrin, the seventy elders of Jewry. Their
reaction was a total rejection and a hatred for the words of Stephen including
the message of the fulfillment of the coming of the Messiah. They proceeded with one accord to stone him
to death. At this point the “seventy weeks determined” have been fulfilled and
the gospel of the kingdom to Jewry was withdrawn based on their collective
rejection of their promised Messiah.
Set forth above is the
truth of the fulfillment of Daniel’s seventy week to the Jews. The vast
majority of evangelical Christians have adopted a different and false
interpretation of the passage. They would hold that only sixty nine weeks were
fulfilled when Jesus entered Jerusalem just before his crucifixion, and the
seventieth week is to occur at the end of the age in a period of seven years of
tribulation. This is known as the “gap”
theory and it is based on the premise that the Jews are the “chosen people” and
God has a future agenda to be fulfilled in the conversion of Israel and
establishing a one thousand year reign pf Christ over them and the world from
earthly Jerusalem. They fail to
understand that all of the promises of a Redeemer as well as the advent of
Messiah were fulfilled with the coming of Christ and his death and
resurrection. The gospel of the new covenant was then sent forth to all
nations. God is not a respecter of persons.
Men are not saved on the basis of ethnicity or natural posterity.
Evangelical’s failure to understand these basic truths leads to greet confusion
in the interpretation of end time prophecy. For an accurate account of the
words of the prophets obtain my books. The
Israel Deception and These Prophets and the Revelation
available at Amazon.com, BN.com David
Lance Dean
No comments:
Post a Comment