Thursday, March 30, 2017

A Better Resurection

           The following is the fourth segment of a four part series examining the
scriptural truths related to the subject of resurrection.  My motive and purpose
for writing is to  enlarge upon  and bring additional light  to the generally held  and accepted theological concepts .The Christian community at large would say that there is  just one resurrection of the dead occurring tat the end of the age.  There would be conflict and argument among them as to whether it occurs before the tribulation period or after that prophesied event.
            Before considering the present topic let us just briefly review what has been covered. First we examined Seventy Weeks Are Determined to establish beyond any question  that the ‘seventy weeks’ of Daniel’s prophecy were fulfilled completely with the advent, ministry and crucifixion of Christ and the subsequent ministry of the apostles to Israel. This destroys the concept that the last or the seventieth week has application to national or ethnic Israel at the end of the age.  Next the subject of Rapture or Resurrection? was subjected to scriptural exposure to prove that there is no pretribulational ‘rapture’ of the body of the church as a whole.  The central passage used to prove that erroneous concept (IThesl.4:13-17) is actually describing the resurrection after the tribulation. The third segment dealt with the twelfth chapter of Revelation for the purpose of showing that a faithful remnant of saints will be caught up into heaven just prior to the onset of the tribulation (3 1/2 years and not 7 as asserted by dispensationalists). Its title was The Woman and the Man Child. The first twelve verses of chapter eleven and all of chapter twelve fit to together showing that the large body of the church will necessarily go through the tribulation and suffer persecution and martyrdom. Then the resurrection occurs immediately after the tribulation. This is revealed in verses 11 and 12 of chapter eleven.
            The current topic will now require that we explore the truth that there is more than one resurrection in addition to the translation of a faithful remnant before the tribulation. The phrase… that they might obtain a better resurrection… appears late in chapter elven of Hebrews after recounting at length the demonstration of faithfulness by a  significant number of the  old testament saints. This statement triggers the necessity of further investigation as to what is meant. At Revelation 20:6 we read: Blessed and holy is he that hath part in the first resurrection on such the second death hath no power, but they shall be priests of God and Christ and shall reign with him a thousand years.” The passage is enlightening for we see that besides these the rest of the dead lived not again until the thousand years were completed. We also see from verse five that this is the first resurrection.   This truth raises some extremely significant spiritual issueswhich the theological world clearly does not understand and Its implications are enormous both for Christians and non-Christians as well. The apostle Paul sheds additional light on the subject at Phil. 3:10-11 where we read “That I may know him , and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.”  The word used for resurrection here in the Greek has a special emphasis. (Exanastasis-meaning literally ’the out resurrection from among the dead’). Did Paul question his faith? No, but he understood that there would be more than one resurrection. He sought to partake in the one described at Rev. 20:6 recognizing that there was a prerequisite for that applying to him which he states in the context of this passage. This reality is completely obscure to those who are preaching today’s version of the gospel. Paul wholeheartedly sought after ‘a better resurrection’, i.e.’ the first resurrection;. Today’s apostate church has no comprehension of this reality.
       Calvinistic thinking totally prevails within the church today with its precepts of ‘unconditional election’ and ‘the perseverance of the saints’. So if God’s covenant in Christ is unconditional for those who are among the elect, and there is no possibility that we might fail  of the grace of Godin  the performance of faithfulness then there is no room or reason for more than one resurrection. However, if these tenets cannot be supported by the scriptures (and they cannot) then we must examine the truth at a deeper level to reveal the consequences of both unbelief and unfaithfulness.
            Consider the scriptural evidence for more than one resurrection. Again Rev.20:6 states in part ‘on such the second death hath no power’ and in verse five  “but the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”  At revelation 2:26 we read: "And he that overcometh, and keep my works unto the end (a condition) will I give power over the nations. And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken in shivers…. What about those alleged Christians who do not ‘keep my works unto the end’, and what becomes of the nations broken as a potter’s vessel? Moving beyond the judgement (Rev.20) we find much additional spiritual activity which is ignored in today’s apostate churches. At Rev. 22:2 we see “in the midst of the street of it, and on either side of the river, was there the tree of life, which bear twelve manner of fruits, and yielded her fruit every month, and the leaves of the tree were for the healing of the nations.”         
            The tenets of Calvinism, part of which have been adopted by dispensationalists (unconditional election and perseverance of the saints), have been used to effectively destroy the truths of the scriptures and make   ineffective the gospel of Jesus Christ as revealed in the Word of God.  There is indeed more than one resurrection and every believer in Christ should adopt the wholehearted commitment expressed by Paul for there are dire consequences for unfaithfulness and failure to continue steadfast unto the end. God cannot be mocked and indeed Christian friend it may be that you will not attain unto the first resurrection out from among the dead…a better resurrection.

David Lance Dean                        For a more complete explanation of the content
                                                          summarized above there is an entire chapter  in
                                                       my book These Prophets and the Revelation. See
                                                       authordavidlancedean.com

                                                                        

No comments:

Post a Comment